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"Mr. Grant is able to retain the scholastic edge along with the accuracy of the translation while preserving a sense of the author's style."
-Fr. Chad Ripperger, PhD
For the first time in history, St. Robert Bellarmine's work, De Romano Pontifice, On the Roman Pontiff, has been translated and made available in English!
In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy.
This Volume contains books 1 and 2, with 3-5 forthcoming in June. These two books take up two subjects:
First, that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, which takes up subjects as diverse as: What is the best form of government? Why it is fitting the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony.
The second subject which is taken up in Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on: The true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there; that upon his death he was succeeded by men in the Ecclesiastical monarchy, as well as its proof from the Fathers, then through all the refutations, Bellarmine asks what would happen if the Pope were a heretic.
This important work was foundational to the thought of the Council Fathers at Vatican I, where Bellarmine enjoyed as great a prestige as St. Thomas Aquinas at the Council of Trent.
For more information, visit: http://www.mediatrixpress.com
- Sales Rank: #979625 in Books
- Published on: 2015-05-20
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x .81" w x 7.00" l, 1.30 pounds
- Binding: Paperback
- 358 pages
Most helpful customer reviews
3 of 5 people found the following review helpful.
Good Catholic Read
By John McConnell
This is a newly released book, translated for the first time into English. High time, too.
It is of considerable interest to any Roman Catholics perplexed by, distressed by, or disputing upon the validity of the post-Vatican II papacy. "Can a heretic be a pope?" That is the question. Canon 188.4 says no. While canon law lays no claim to infallibility, that particular canon is based on an infallible papal bull Cum ex Apostolatus Officio. St. Robert Bellarmine, examining this question, marshals strong arguments against the plausibility of a pope-heretic. Of Bellarmine's writings, this is the magnum opus on this question, and it reads far better than his Marian writings. St. Robert Bellarmine brings forward five divergent opinions on the question of whether a pope can remain pope if he pertinaciously embraces heresy, and he concludes:
"A non-Christian cannot in any way be Pope, as Cajetan affirms...and the reason is because he cannot be the head of that which he is not a member, and he is not a member of the Church who is not a Christian. But a manifest heretic is not a Christian, as St. Cyprian and many other Fathers clearly teach. Therefore, a manifest heretic cannot be Pope. Cajetan responds in a defense of the aforementioned treatise, (chapter 25), and in the treatise itself (chapter 22), that a heretic is not a Christian simply, but is relatively. For since two things make a Christian - faith and the character - a heretic loses the virtue of faith but still retains the character; and for that reason still adheres in some way to the Church, and has the capacity for jurisdiction: hence he is still Pope but must be deposed because he has been disposed due to heresy; after being disposed at the last, he is not Pope, as such he is a man, and not yet dead, but constituted at the point of death."
That certainly could be worded [translated?] more clearly, but clearly a pope cannot be deposed by anyone. If he is to lose office it must be ipso facto by operation of Divine Law. This is the opinion expressed by St. Robert Bellarmine - a saint and doctor of the Church - in this work. How one recognizes that deposition is by way of logic and sound Catholic sense. The arguments St. Robert brings forward in examination of proper government, the nature of valid papal authority, and Church membership are helpfully suggestive, the latter mirroring Pope Pius XII's encyclical Mystici Corporis #22: "Actually only those are to be included as members of the Church who have been baptized AND PROFESS THE TRUE FAITH." [emphasis]
Why is Bellarmine significant? Because Bellarmine's position on immediate ipso facto excommunication of any heretical pope - a heretical pope being no more pope than you or I - superseded the positions of Suarez and Cajetan that a formal process would be required for loss of papacy. Bellarmine's theological position subsequently became the accepted orthodox position of Catholic theologians all the way up to Vatican II, grounded as it was in solid logic, Catholic teaching, the infallible Magisterium, and Divine Law. E.g., Mystici Corporis #22 above, which is part of the infallible Magisterium.
While Bellarmine discusses other points herein, which are fascinating, his arguments on the logical impossibility of a heretic pope - given the fact every post-Vatican II pope has been a public heretic - is THE key analysis in this text for reasons outlined above.
St. Robert Bellarmine lived in the early sixteenth century, shortly after Erasmus; the sort of erudition and verbal clarity one typically associates with Erasmus characterize St. Robert's writings here, as does the Aristotelian proposition-objection-conclusion method of St. Thomas Aquinas. This is especially a good read for those familiar with orthodox (i.e. pre-Vatican II) Catholic dogma. See also On the Marks of the Church (De Controversiis), The Sources of Catholic Dogma, and PAPAL ANOMALIES AND THEIR IMPLICATIONS.
0 of 1 people found the following review helpful.
Papal 101
By S. Cunningham
A must have book for anyone interested in learning about the Church. You can never go wrong reading the doctors of the Church and for this, this first time St Bellarmine's work has been translated, is a must for any serious lay person (or cleric) to have.
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