Senin, 09 Juni 2014

~~ Ebook Free The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press

Ebook Free The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press

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The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press

The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press



The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press

Ebook Free The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press

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The Oxford Handbook of Value Theory (Oxford Handbooks)From Oxford University Press

Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good (even if this is not the only thing we ought to do). This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only to philosophy but also to other disciplines-most notably, political theory and economics.

The Handbook's twenty-two newly commissioned chapters are divided into three parts. Part I: Foundations concerns fundamental and interrelated issues about the nature of value and distinctions between kinds of value. Part II: Structure concerns formal properties of value that bear on the possibilities of measuring and comparing value. Part III: Extensions, finally, considers specific topics, ranging from health to freedom, where questions of value figure prominently.

  • Sales Rank: #816343 in Books
  • Published on: 2015-05-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.70" h x 1.60" w x 9.80" l, .0 pounds
  • Binding: Hardcover
  • 456 pages

Review

"This handbook collects a nice assortment of papers on value theory, ranging from papers about highly abstract structural features of axiology to applied topics. It is, we think, a helpful addition to the literature. Many of the papers are excellent. Some provide useful summaries of debates...The volume will, we are sure, be useful for teaching the debates, especially at the graduate level...It is well worth reading for both seasoned axiologists and graduate students working in ethics, and it provides a terrific sampling of the state of the art." -- Notre Dame Philosophical Reviews Online


"After a clear introduction by the editors, the book includes twenty-two new essays divided into three groups. All of the essays are of high quality. Some are more accessible than others, but each essay was well-written and contributes to the overall excellence of the volume...it is a helpful resource to have on the shelf...Many students and instructors would do well to study the essays in this section to clarify their conceptions and inform their arguments regarding values." -- Philosophia Christi


About the Author

Iwao Hirose is Associate Professor in the Philosophy Department and the School of Environment, McGill University. He is the author of Moral Aggregation (OUP, 2014), Egalitarianism (2014), and The Ethics of Health Care Rationing (with Greg Bognar, 2014). He is also editor of Weighing and Reasoning (with Andrew Reisner, forthcoming from OUP).

Jonas Olson is Associate Professor in Practical Philosophy at Stockholm University. Before coming to Stockholm, he was for three years a Fellow of Brasenose College, Oxford. He works mainly on value theory, metaethics, and the history of moral philosophy, and he has published articles in journals like Mind, Philosophy and Phenomenological Research, Philosophical Quarterly, Australasian Journal of Philosophy, and Utilitas.

Most helpful customer reviews

1 of 1 people found the following review helpful.
This is a worthy reference volume that would improve a scholar's library
By Spencer
Oxford University Press recently released another entry into their series of Oxford Handbooks, this time the topic is value theory. Like most of their handbooks, The Oxford Handbook of Value Theory is designed to be a mid- to upper-level reference volume and not an introduction, at least not an introduction to someone without some background in philosophy.

Value theory is a key concept for all of ethics. How do we determine what is of value, especially what is of ultimate value? How do we evaluate between two things that are each good? Where does value come from?

The twenty-two new essays in this volume are a worthy attempt at bringing some clarity to an otherwise exceedingly complex portion of philosophy. Indeed, I found that though some of the essays challenged me with symbolic logic and dense philosophical prose, my understanding of contemporary value discussions was improved significantly.

After a brief introductory chapter by the editors, Iwao Hirose and Jonas Olson, the book is divided into three sections. The first is on foundations. In ten chapters, authors provide overviews of the differences between evaluative and deontic value (quality versus morality), intrinsic and extrinsic value, value and emotion, and more. These first tend essays tend to be simpler and clearer for the relatively uniformed. The second section deals with the structure of value theory. There are important definitions of incomparability and incommensurability, a discussion of ranking different value structures, and an evaluation of theories of value aggregation. The six essays in this section are more focused and philosophically dense, but they inform the reader of important arguments in the field of value theory. The final section includes six chapters that apply the earlier concepts. How will health be valued? What is freedom worth? Can we assign value to nature? The practical orientation of these chapters relies on the framework provided in the earlier discussions, but rounds out the volume to show why the whole discussion matters.

The essays tend to be basic and informative, which is to say they are not strongly polemical. The authors are trying to explain the field more than sway the reader toward one system or another. This is an essential characteristic of a handbook like this.

This is a not a book for the faint of heart. Indeed, it is a reference book that will best serve individuals with some background in philosophy to improve their grasp of the field. In reality, the world would be better served if more people understood value theory more thoroughly and were able to differentiate between aesthetic goodness and moral duties, or, in some cases, see value in aesthetics at all.

Ethicists and moral philosophers should begin petitioning their librarians to get a copy of this book in their collections. It is the best entry into the depths of value theory that I have found, and I have looked before. Reading this volume has been enormously helpful in my understanding of discussions in environmental ethics, which I hope will pay dividends in the future.

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