^ PDF Download A River Flowed from Eden, by Ari D. Kahn

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A River Flowed from Eden is the perfect addition to your Shabbat table. Rabbi Ari Kahn has collected 54 of his thought-provoking short essays, one for each of the weekly Torah portions, in a volume that is sure to spark interest and meaningful discussion. Rabbi Kahn's newest volume raises existential and philosophical issues and culls contemporary messages from the sacred, timeless text of the Torah while retaining fidelity to rabbinic tradition. In the words of Rabbi Aharon Lichtenstein, Rabbi Kahn’s writings are “rooted in text and rooted in values.” Written in accessible, engaging language, each essay examines a single idea from the weekly Torah reading. Grappling with the challenges presented by the text, the trials and tribulations of Judaism's founding mothers and fathers, and the philosophical underpinnings of observance, Rabbi Kahn illuminates the remarkably contemporary issues of morality and faith, society and sanctity contained in each Torah portion.

• Sales Rank: #1883529 in Books
• Published on: 2015-05-28
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x .53" w x 6.00" l,
• Binding: Paperback
• 210 pages

About the Author
Rabbi Ari Kahn received his rabbinic ordination from Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary where he studied with Rabbi Yosef Dov Soloveitchik. He graduated Yeshiva University with a BA in psychology and an MS degree in Talmud. He is Director of Foreign Student Programs at Bar-Ilan University in Israel, where he also is a senior lecturer in Jewish studies. He is the author of Echoes of Eden, Explorations, and Emanations. Rabbi Kahn lives in Givat Ze’ev, Israel, with his wife Naomi and five children.

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4 of 4 people found the following review helpful.
A deep and flowing river
By Marc Sommer
I must admit, that I am not a fan of “vortlach” and thus, many divrei Torah heard around the Shabbos table tend to not work for me. While I understand that a devar Torah said over before bentching is not the place for a long and complicated idea, I still believe that Torah should never be presented in a way that is cute or “shtick-y”. It was precisely for that reason that I was excited to see Rabbi Ari Kahn’s latest book A River Flowed From Eden: Torah for the Shabbos Table. Having been a big fan of Rabbi Kahn’s Torah for many years, I hoped that he could combine his usual erudition and depth, with the brevity that is required for a devar Torah that is said around the Shabbos table. Thankfully, my hopes were realized.

I first encountered Rabbi Kahn nearly 20 years ago. I was learning in the kollel at Aish HaTorah, where Rabbi Kahn taught a beginners class at the time. Occasionally, when I would get a little “gemara-ed out”, I’d go up to Rabbi Kahn’s classroom and listen as he explained a piece of aggadeta to students who had been in the yeshiva for a very short time. I was incredibly impressed with Rabbi Kahn’s ability to translate and explain a fascinating story from the gemara, and make it understandable to newcomers to the world of Torah, while, at the same time, explaining the story in a novel, creative and intellectual manner. While I have subsequently read and heard many of Rabbi Kahn’s shiurim, it was these classes that I thought back to, as I read his newest book. Once again, Rabbi Kahn manages to combine his own creativity (his devar Torah on Noach is one of the places where he is brilliant and original), and the ideas that he learned from his own revered teachers, Rav Yosef Soloveitchik, Rav Yitzchak Hutner, and Rav Aharon Lichtenstein, zichronam liveracha, and present them in a way that is accessible even for those who do not have the same background.

To cite one example from parashat Shelach, this week’s parsha, Rav Kahn notes that when Moshe delivers instructions to the meraglim at the beginning of the parsha, his words indicate that, in fact, Moshe knows that the land is good. This can be seen from the fact that he instructs them to bring back fruit after asking if the land has fruit trees. If he were unsure of what they would find, Moshe would not have been able to say that. Quoting his rebbe Rav Soloveitchik, Rav Kahn suggests that the meraglim misunderstood their mission. Through the use of an analogy, Rav Kahn explains the sin of the meraglim as being that they saw themselves as spies, whose job was to to ascertain whether the land of Israel was good.. In the space of a few pages, Rav Kahn manages to combine depth, scholarship and creativity, while sharing Torah that will be enjoyed by everyone sitting at the Shabbos table.

Alec Goldstein, of Kodesh Press has done a wonderful job of publishing English Jewish books that are both thoughtful, readable, and attractive. It is my hope and wish that he will continue to have success doing so and that books like “A River Flows from Eden” will find the large audience that it deserves.

2 of 2 people found the following review helpful.
Insightful, clever, and informative
By Israel Drazin
Rabbi Kahn’s second book is a series of “topical short essays on the weekly Torah potion” together with one about Yom HaShoah, the Memorial Day for the Holocaust, and one on Rosh Hashanah, New Year. Many sermonettes are sharp and insightful, others sparklingly clever, still others very informative.
Writing on the first Bible portion, for example, he notes that God placed humans in the Garden of Eden to “work and guard it.” These are opposites. Work is an active forward moving act, while guarding is passive, standing still, containment. Kahn tells us that this is how life should be. He reminds us of a saying of his teacher J. B. Soloveitchik who called this “an unresolved Hegelian dialectic, in which thesis and antithesis can – and indeed must – coexist without melting into a synthesis.
It is hard for most people to live a life of opposites, but this is how people should live. A good example, Kahn points out, is how we treat the earth. Some people take one side of the argument and some the other. We work hard to subdue and harness nature for our needs and this is good, but fails to protect nature and this is bad. “We leave behind scorched earth and slain golden geese.” We need to recommit to the Bible’s founding principle: to do both, despite they being opposites: to work and protect.
This is but one example. Life is filled with opposites and we need to accept the Soloveitchik philosophy and learn to adopt them both. This lesson is a river that flowed from Eden, which can enrich our lives.
Looking at Genesis’ final portion, he observes that Joseph’s brothers did not trust Joseph and feared that he would take revenge upon them as soon as their father died for selling him into slavery. In fact, the entire book of Genesis “may be seen, not unjustifiably, as the story of sibling rivalry and family discord.” This leads the rabbi into talking about the value of family and how we must – even as Joseph did when his father died – forgive family members for past misdeeds, even acts as heinous and seemingly unforgivable as what Joseph’s brothers did to him. There is no other way to achieve peace on earth.
In his discussion on the portion Mishpatim, he addresses the issue of “minutia.” Many people find the frequent details of biblical commands off-putting. Why not have a Bible composed of lofty statements such as the Ten Commandments, why all the painful legal detail? Kahn reminds readers that details are important in religion as they are in a loving marriage that is successful when it is filled with details of everyday kindness, care, and consideration. A good lasting relationship is built on “small gifts of flowers or chocolate, a cup of coffee, a smile, any small but meaningful gesture.” This is what is cherished. So too with Judaism, the “legal minutiae are magically transformed into acts and expressions of love, reciprocal gestures that help build a relationship that is spiritual and ethereal, uplifting and inspiring.”
The Bible and Talmud commentator Rashi, Rabbi Kahn notes in his final essay, explains Deuteronomy 34:10-12. The Bible states that Moses is distinguished from all other prophets for what he did “before the eyes of all Israel.” Rashi explains that this refers to Moses breaking the tablets of stone on which the Ten Commandments were written. Why, asks, Kahn, is this so significant? Why is the shattering of the law more important than giving the law?
As in his first essay, Rabbi Kahn offers a keen insight into human psychology. The Bible is teaching that humans are imperfect; they make mistakes. So did Moses. He “ascended Mount Sinai and achieved the highest spiritual level of any human being in history, but he is to be remembered for his response to the failure of his people. He smashed the Tablets, and started again. He worked his way back up the mountain, literally and figuratively, from ground zero. Rather than eradicating the evidence of failure, the shattered Tablets were housed and guarded in the same Holy Ark as the second set that Moshe brought down to the people.” Moses is to be “remembered for all time as the prophet who smashed the Tablets of the Covenant - but did not despair. He started again, undiscouraged, and led the people to a new beginning.” So, too, we should understand that our successes are an outgrowth of our prior failures.

1 of 1 people found the following review helpful.
Insightful and thought provoking.
By Ira and Miriam
Rabbi Ari Kahn has once again published insightful and thought provoking essays on the weekly Torah portions. It is a joy to read each week at our Sabbath table.

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~~ Fee Download One Thing: A Gospel-Centered Life On Mission, by Ben Harrell

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We are called to Jesus, we are commissioned to make disciples. One Thing is a field-written Bible study that equips followers of Jesus to be disciples and make disciples of Jesus among their neighbors and the nations.

The gospel must be our focus and foundation--we must be clear as we communicate the gospel and clear as we define it with those we work alongside. During the last conversation Jesus had with His disciples before His arrest, He focused their attention on three actions: to abide in Him, to obey His commands, and to love one another.

As we go to make disciples, we should identify characteristics and needs of people and genuinely connect with them on a personal level. As we preach the gospel, we should expect the Holy Spirit to be at work and explore how to effectively share our Message. As we teach others, we should consider how to equip them and how to model a faithful life, community, and mission. As we seek to reach others with the gospel, we should encourage others to take the lead and multiply the gospel in new communities.

One Thing is structured as an easy-to-follow discussion guide and workbook that comes alongside churches, teams and individuals in mission training and in developing plans for engaging a people group or a city. Suggestions for facilitating and leading this study, a strategy plan template, an answer key, and recommended resources are included.

For discipleship groups, use One Thing (white cover) as the leader guide and the One Thing Small-Group Study (red cover) as the participant version. For training purposes, the study is designed for both leaders and participants to use One Thing (white cover). Beyond that, how you use One Thing is completely up to you.

• Sales Rank: #679605 in Books
• Published on: 2015-05-01
• Original language: English
• Number of items: 1
• Dimensions: 10.00" h x .43" w x 7.00" l, .75 pounds
• Binding: Paperback
• 190 pages

Review
"One Thing is a biblically based resource that helps us to follow Jesus across the street and across the oceans--an indispensable tool to include in one's spiritual toolbox."
Nik Ripken
Author, The Insanity of God

"One Thing has the Bible as its foundation, personal and practical application as its focus, and the glory of God among the nations as its goal. It is a practical, simple tool for being and making disciples, with significant insights for cross-cultural disciplemaking."
Chuck Lawless
Dean of Graduate Studies, Southeastern Baptist Theological Seminary
Author, Discipled Warriors, Nobodies for Jesus, and Mentor

"Drawing on life experiences overseas the author underscores a discipleship founded on 'abide, obey, and love' prior to a life shared in mission that 'goes, preaches, teaches, and reaches.' This work is simple, yet profound; practical, yet rich in function and guidance. An essential handbook and primer for the missionary and Christian."
David Crutchley
Chair of Religion, Carson-Newman University

"We often focus more on where we're going and what we're doing while giving less attention to who we are in the process. In One Thing, Ben Harrell reminds us of this much needed balance. Rooted in strong theology, Ben also shares his unique perspective as one who has served in some of the world's most difficult mission fields. Dig into this book and then get it into the hands of leaders around you!"
Jason Hayes
Lead Pastor, Shoreline Church Knoxville
Author, Blemished and Follow Me

About the Author
Ben Harrell serves as an international church planter with IMB. Originally from Tennessee, he and his wife have traveled extensively around the world, have lived long term in three countries, including rural and urban environments, and have been neighbors with Buddhists, Taoists, Animists, Hindus, Muslims, and the non-religious.

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2 of 2 people found the following review helpful.
Reproducible... In a good way.
By Dirk Canyon
I've been a student of cross-cultural outreach strategies for over 15 years, so I've seen the good, the bad, and the un-Biblical. One-Thing is a breath of fresh air when it comes to a diciple-making guide that is both reproducible and Biblical, and accessible to anyone. One-Thing is a practical training guide that has potential for application in any context, and among any people group. This is because it is founded on the absolute truthfulness of the Gospel as revealed in God's Word, which by nature is applicable to all times, peoples, places, and cultures.

Many have been rightly concerned with the missiological catch-phrases like "reproducible", "sustainable", or "contextualized". However, One-Thing is one of the first strategies that I've seen that is able to be both reproducible, yet retain a theological richness. This is because it doesn't sacrifice its content for the sake of reproducibility, or assume that it has to sacrifice spiritual development for the sake of simplicity and growth. The personal experience of Harrell is also evident in the pages of this guide. He's not just a theorist, but a practitioner.

One-Thing is a personal challenge to my own spiritual growth, and has become a significant influence in the way I see church-planting strategy. I highly recommend it to anyone who is serious about making-disciples who can then make other disciples. When it comes to a disciple-making strategy that is Biblically rich, without loosing it's simplicity or reproducibility, One-Thing is it. Ben Harrell should be commended for this guide, and I pray that in the white noise of "reproducible" discipleship strategies that are out there, that One-Thing will rise above and be noticed.

1 of 1 people found the following review helpful.
biblical over experiential
By Stephen Allwood
If you are looking for a simple, easy, step-by-step, pragmatic approach to life and mission, as a disciple of Christ, then you MUST go elsewhere. One Thing clearly communicates from the Scriptures that a disciple’s mission and calling are linked. A disciple becomes more like Jesus as he or she does the mission set before them, namely making disciples of all nations. One Thing is not just a book about being and making disciples but is intended to be used in-group studies/ discipleship making opportunities.

According to Ben Harrell, the heart of a disciple’s calling is absolute abandonment/ surrender to Jesus. Every Jesus follower is called to make disciples. One Thing is written in such a way that it leads readers to the Word of God so that they can interact with the Scriptures and experience personal discoveries of what God’s Word teaches about being a disciple of Jesus. The heart of One Thing is biblical not experiential. The Bible is the guide not the experiences of the author. Ben Harrell’s personal journey and experience, however, make this book a good read for all looking to grow in their understanding of what it means to be a disciple of Jesus Christ.

One Thing is a clearly written, interactive, challenging the reader with a biblically reflective approach to life and mission as a disciple of Jesus. This contribution will keep giving for many years to come.

1 of 1 people found the following review helpful.
easy to teach, word driven tool to help individuals or group be on mission
By M W
I was recently asked to use One Thing to train a group of college students/young professionals who were about to engage various unreached peoples/cities. Honestly, I had a difficult time allowing myself to sit back and let the book train for itself. It's wonderful-the training was Word driven rather than teacher driven. I had a blast-trained for 7-8 days straight and never felt drained. The material and training formats (in the back-dig through those-they are extremely helpful) were well designed and helps the learner to see that all ministry needs to flow from our own personal enjoyment/experience in the Gospel. I think that we all left knowing the mentors help us, community also has a huge part in our growth but ultimately we must depend on the Holy Spirit and the Word to guide us into the depths of God. This is key for those who live in areas where there is little access to the Gospel. No tool is perfect-One thing has its limitations but it's a great foundation for those who want to live a Gospel-centered life that leads to Gospel-centered mission.

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^ PDF Ebook Theological Fitness: Why We Need a Fighting Faith, by Aimee Byrd

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Your spiritual life should be a battle! The writer of Hebrews tells us to “hold fast to the confession of our hope without wavering” (10:23 ESV). What (and whom) do we need to meet this challenge? How does simply “holding fast” turn into such a workout of faith? Author and blogger Aimee Byrd invites us to join her in some “theological fitness” training as she unpacks our call to perseverance and explores the great metaphor that physical fitness lends to theology. Learn about the “fighting grace” God has given us, and discover how we are equipped to live lives of obedience even amidst the suffering and irritations of ordinary life.

• Sales Rank: #330038 in Books
• Brand: P & R Publishing Co.
• Published on: 2015-05-18
• Original language: English
• Number of items: 1
• Dimensions: 8.40" h x .50" w x 5.50" l, .50 pounds
• Binding: Paperback
• 192 pages

Review
What a gem this book is—so full of encouragement and so honest and genuine. . . . Wonderfully practical and readable . . . grounded in good theology. --Thomas R. Schreiner, The Southern Baptist Theological Seminary

In this Scripture-saturated book we are rightly warned of the rigors as well as promised the rewards of holding fast to Christ when we feel the burn and want to give up. --Nancy Guthrie, Author, Seeing Jesus in the Old Testament

Aimee drives the point home vividly in her distinctive, memorable, and popular style. Challenging yet enjoyable and valuable. --Fred G. Zaspel, Reformed Baptist Church, Franconia, Pennsylvania

About the Author
Aimee Byrd is just an ordinary mom of three living in Martinsburg, West Virginia. Aside from that amazing gig, Aimee has made a fool of herself in martial arts training, survived college, dabbled in ceramics, owned a coffee shop, braved leading the youth group with her husband, become a Bible study teacher and blogger, and done a little speaking on the side. Since her children’s schedules have majorly cut into her social life, she has resorted to writing.

Most helpful customer reviews

9 of 9 people found the following review helpful.
Great book!
By Rachel G. Miller
Ah, fitness. Such a hot topic these days. It's everywhere: from exercise routines to the latest diet trends to electronic gadgets and apps to keep track and stay focused on your goals. Everyone wants to be fit, or at least, laments that they aren't as fit as they'd like to be. Fitness can be a controversial topic because everyone has a different opinion as to how to go about it.

For example, I hate to run. If you ever see me running, please stop and help me, someone is chasing me. I do, however, enjoy working out in water. This is for three reasons. You don't get all sweaty. If you make a mistake, no one can see it. And most importantly, if anything jiggles that shouldn't, they can't see that either.

Kidding aside, fitness is an important concept in our society. But what about theological fitness? Are our bodies strong, but our "theological muscles" wasting away? Does it matter if they are? What can we do about it? This is the focus of Aimee Byrd's new book, Theological Fitness: Why We Need a Fighting Faith. Aimee Byrd, also known as the Housewife Theologian, is part of the team of contributors for the Mortification of Spin podcast. She and her co-hosts, Carl Trueman and Todd Pruitt, regularly discuss topics of interest in the Reformed world.

One of Byrd's recent concerns has been the lack of discernment and doctrinal precision in many of the popular Christian books. I share her concern and am thankful for her solid and helpful contribution in her most recent book. Theological Fitness is an excellent study, and not just for women.

At the heart of Theological Fitness is a discussion of Hebrews 10:23 and what it means for believers. Hebrews 10:23 says, "Let us hold fast the confession of our hope without wavering, for he who promised is faithful." Byrd writes about how, why, and what we're to "hold fast" to:

Are you tempted to backslide? Hold fast! Are you being persecuted? Hold fast! Through suffering, fear, and chastisement, and in the ordinary, everyday life of faith and obedience, we are encouraged to hold fast. It may sound like an easy adage, but my goal in this book is to show you that it is a workout. And this kind of workout, this exhortation, in fact, promotes a theological fitness. (14)

What is "theological fitness"? Byrd says, "Theological fitness, then, refers to that persistent fight to exercise our faith by actively engaging in the gospel truth revealed in God's Word. (16)" Fighting, exercise, actively engaging ... these words emphasize the effort we are called to make in our daily walk. It's about the process of sanctification.
There are some today who prefer not to talk about our efforts as part of sanctification. They point to Christ's work and our inability. But the idea that we are called to strive towards holiness is not unbiblical. The Westminster Shorter Catechism (Question 35) defines sanctification this way:

Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

Sanctification is God's work of making us holy, but part of that work is making us able to "die unto sin and live unto righteousness." And Paul uses frequent examples from sports and warfare to illustrate that this means effort on our part.
Byrd makes this point in Theological Fitness:

We persevere not because of our own faithfulness, but because he who promised is faithful. … Only Jesus had the fitness for the work of our salvation. But he has now qualified us for the race of the Christian life. (17)

I love the image of Jesus having qualified us for the race. It's God's work, and He will finish it. But we are called to work, and work hard, in this life. And that is what Byrd focuses on in her book. Using many fitness metaphors and examples, thankfully well-explained for those of us less fitness savvy, Byrd encourages us all to struggle and to fight the good fight.
Because we have been justified by God's grace and Christ's death and resurrection, we are now free. Free to struggle against our indwelling sin and free to struggle for growth in holiness:

We are new creations under the reign of grace! Sin no longer reigns in us, and knowing this new status changes everything. We are not fighting to improve our old selves, but we are striving to live as new creations in Christ. (46)

And the struggle is a good thing! It's a gift:
The great gift of faith doesn't stop at our justification, but it causes us to continue to trust in God to sanctify us as we press on. That same faith that looked to Christ for a declaration of holiness now looks to him for the strength and ability to live in holiness. Surely, sanctification is not passive process; it is a daily struggle. But the struggle is part of the blessing. (50)

What I loved about this book is that it's an encouragement, even an exhortation, to be serious about our sanctification, but it's not a burdensome checklist kind of book. It strikes the right balance between struggling against our sin and resting in the finished work of Christ. Our efforts cannot save us, but we are called to "hold fast" because "He is faithful."
If you are looking for a good study for yourself or a group, I highly recommend Theological Fitness. There are even study questions that can be used in a small group setting. It may not popular these days to be serious about holiness and piety (not to be confused with pietism), but we are in a very real struggle and need to be encouraged in our own fight and to encourage others. This book helps us do that. I am very thankful for Aimee Byrd and her work.

Note: I was given a copy of this book to review. I was not asked or expected to review the book in a positive light. Other than the book, I received nothing in exchange for this review.

13 of 14 people found the following review helpful.
An Excellent Work of Readable Theology
By Michael Dean Hutchinson
I have a difficult time reading, much less recommending, Christian books written by women, as they are all too often filled with sentimental emotionalism that borders on eroticism and undergirded by horrific theology. Upon reading this book, my first thought was “Thank God for Aimee Byrd!” I finally have a Christian book written by a female author that I can unreservedly recommend.

This book is something of an extended meditation on Hebrews 10:23, “Let us hold fast to the confession of our hope without wavering, for he who promised is faithful.” In Theological Fitness she uses the idea of fitness and physical exercise as vehicle to explore what it means to be an active and theologically well-informed believer in Jesus Christ. In this work, Aimee is focused on answering one central theological query: “What is perseverance?” As she seeks to answer this question, Aimee focuses on the five constituent phrases that form Hebrews 10:23. Therefore the book is structured in five parts, each composed of two chapters focusing on the five phrases, “Let us,” “Hold fast,” “The confession of our hope,” “Without wavering,” “For he who promised is faithful.”

As I read this work, I found something worth highlighting on every page; that is the sort of interaction I usually reserve for works of high theology. But, surprising though it may seem, that’s precisely what this book is—a work of erudite and capable theological acumen. In seeking to answer the question, “What is perseverance?,” Aimee Byrd winds up answering a host of other questions as well, and delving into topics that you wouldn’t expect. In the end, she makes a very persuasive case that our ability to persevere—whether that be through a fiery trial, or through the banality of our lives, day-in and day-out—is directly related to our knowledge of what we believe. At the center of perseverance is our ability to doggedly hold on to what is true about Jesus Christ in both his person and his work on behalf of his people.

If you would obey the command to persevere in Heb. 10:23, you must hold fast to a theological statement, or confession of faith—in sum, you must be a good theologian. And Theological Fitness has this goal firmly in its sights.

This is a work full of wit and insight, and its written in extraordinarily readable prose. Difficult theological concepts are explained without recourse to dense theological language, and are well illustrated at every turn.

If you’re a minister and you’re looking for works to recommend to the female parishioners in your church as an alternative to Ann Voskamp and Sarah Young, I would not only recommend that you buy this book, but that you buy lots of copies. It’s high time we stop disrespecting the women of our congregations by providing them with books that amount to theological fluff at best and absolutely heretical twaddle at worst. Here’s a book of theology that will encourage every reader, male or female, to dig deep in God’s word and to recognize that perseverance takes hard work, and will help all of us get “theologically fit” as we grow in grace.

8 of 9 people found the following review helpful.
Workout for the Soul
By Megan Hill
This review first appeared on my blog, www.SundayWomen.com

I hate to exercise. So the irony was not lost on me when I recently found myself sweating on the elliptical at my local Planet Fitness (“The Judgement Free Zone”) reading Aimee Byrd’s new release, Theological Fitness.

Regarding physical fitness, I fall squarely into the fitness faker category—high metabolism, non-competitive, and sweat-avoidant—and I initially wasn’t convinced Byrd’s book would hold my attention for the length of several trips to the gym. To be sure, for a non-exerciser, Theological Fitness reads a bit like a science fiction novel; every turn of the page reveals a new world: sit-ups, hammer curls, nun chucks, and something called “weighted-side-plank-T-stand-pushups” (p. 82). I don’t even want to know.

But Byrd is an excellent writer, and her alternate universe of physical fitness is paralleled in the familiar spiritual fitness illustrations used in Scripture, particularly in the book of Hebrews. Byrd’s grand thesis is to encourage her readers to pursue the kind of tough, conditioned, and thorough fitness in their spiritual lives that they might desire in their physical bodies. Byrd writes: “Faith is a gift of God, but faith is a fighting grace. Theological fitness, then, refers to that persistent fight to exercise our faith by actively engaging in the gospel truth revealed in God’s Word.” (p. 16, italics original) And this is going to require some sweat.

Like a good coach, Byrd is not apologetic about the discipline required to exercise faith. She is encouraging, but she doesn’t offer any magic bullets or quick fixes: “[The Christian life] involves struggle and wrestling, unceasing warfare, and many bruises. If we despair under the hard blows, we will not yield the peaceable fruit of righteousness. Like a good martial arts instructor, we need to encourage one another not become weary under the blows.” (p. 68) Her perspective is refreshing in a Christian culture that often lacks true grit, and Theological Fitness would make an excellent basis for a mentoring relationship or a book study.

One of the illustrations I found most compelling was Byrd’s description of a women’s self-defense class she attended. In the session, the students were asked to get out their purses and find whatever items might be useful as weapons if they needed to practice some real-world self-defense. The instructor then taught the women to use their keys, pens, and magazines as tools for a fight. Everyday objects became defensive essentials, but woe to the woman whose purse contained only a used Kleenex or a tube of Chap Stick. The things we carry with us can make the difference between life and death. Refocusing on our life-long spiritual fight, Byrd then asks her readers, “What’s in your theological bag?” (p. 88)

For fitness fanatics, fitness fakers, and everyone in between, the searching questions and robust exegesis of Theological Fitness contain a workout plan for the soul. Writing about 1 Pet. 3:15, Byrd explains: “There are two qualifications of fitness here: knowing God’s truth, and the patient endurance of suffering for the sake of it. This requires conditioning, strengthening, and training. Just as our bodies need continual practice in any kind of physical training, so do our minds in theological growth.” (p. 85)

I guess it’s time to exercise.

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FIFTH ANNIVERSARY EDITION Here you will find the most critically acclaimed and widely circulated bestseller from the Mardukite Research Organization! This book has quickly become an underground classic, providing amazing insight into the reality of the ancient Anunnaki 'alien gods' -- beings that Sumerians revered for establishing the systems of human civilization. Today , we consider these materials to represent Sumerian Religion at its finest. Prolific writer, Joshua Free, presents the combined lore and records of the Anunnaki in a cohesive picture that the modern world has never before had access to. "Sumerian Religion" is developed from revolutionary work conducted by NexGen Seekers actively using a revival Anunnaki system in present day. It is the first volume in the "Mesopotamian Religion" series. This newly revised third edition provides new annotations and corrections to the LIBER-50 materials, including an expanded appendix. Uncover the mysteries that lay hidden in ancient Mesopotamia, with a message so relevant today, it is no wonder it became the greatest kept secret of Babylon!

• Sales Rank: #1936963 in Books
• Published on: 2015-05-25
• Original language: English
• Number of items: 1
• Dimensions: 8.00" h x .47" w x 5.00" l, .47 pounds
• Binding: Paperback
• 188 pages

About the Author
JOSHUA FREE is the founder of the Mardukite Chamberlains (Mardukite Research Organization) and the subsequent publishing house Mardukite Ministries (Mardukite Truth Seeker Press). Through this organization, he has been widely published in more than 40 books on subjects regarding ancient Mesopotamian religion, the Sumerian Anunnaki, the Mardukite tradition of Babylon, Akkadians and Assyrians (Chaldeans) including the volumes: "Secrets of Sumerian Language", "Mesopotamian Magic", "Sumerian Wisdom & Anunnaki Prophecies", "Babylonian Magick" and the original underground bestselling Mardukite sourcebook, "Necronomicon: The Anunnaki Bible", also available as the "Necronomicon: Anunnaki Legacy" (Silver Edition).

Most helpful customer reviews

6 of 6 people found the following review helpful.
Sumerian Regious beliefs
By Enrique J. Perez
Very little is written these days about the religious beliefs of Sumeria or Akkadia outside of very scholarly or academic journals as there are very few peple that understand the cuneiform written language. The theological concepts of Sumeria and Akkadia have shaped many of the stories found in the religious text of the three major Abrahamic religions of today. Some of those stories can be traced back to the cuneiform writings found on clay tablets, and in particular to the Epic of Gilgamesh, predating the birth of some of those religions by over a thousand years. This is book is an easy read and focuses on the Anunnaki for which a lot people are familiar in connection with the religion of Sumeria. It is a good book for anyone looking for more information on this subject without being overly academic.

8 of 9 people found the following review helpful.
Review
By John Wrobel
Very informative in regard to religious history. Pretty much proves how the Sumerian texts were taken and modern Christianity simply took the stories and interchanged the names of the "Gods."

2 of 2 people found the following review helpful.
and just plain poor writing made it to a list of textbooks is ...
By Debbi Logan
How a book so full of typos, redundancies, references to the author's own works as "proof" of the current work, passive voice, and just plain poor writing made it to a list of textbooks is beyond my comprehension. The book reads like an instruction manual written by a 5th grade boy who found a book about Indians and wants his friends to recreate it with him as chief. He has even assumed the title "Nabu" which he interprets as the "interpreter god" or "herald god" indicating his deluded view of himself.

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Bible Meditations for all your needs will help the reader to dive into the deeper things of God, and this will lead to success, peace, joy, and victory. The reader will learn to trust God for all their needs, realizing through Bible meditation that God will supply all their need according to His riches in glory by Christ Jesus. (See Philippians 4:19.) The personal meditations within this book cover a wide range of topics that address individual human needs such as confidence, courage, financial security, guidance, love, rest, and wisdom. Various verses from the Bible form the core of each meditation. The reader will learn what Bible meditation is and does, how it works, and how its power applies to every aspect of life. In the process he or she will receive God’s blessings and benefits every day, gain insights from God’s Word, achieve victory, encounter God, hear His voice, and learn directly from Him.

• Sales Rank: #1757810 in Books
• Brand: Bridge-Logos Publishers
• Published on: 2015-05-05
• Released on: 2015-04-05
• Original language: English
• Number of items: 1
• Dimensions: 6.90" h x .60" w x 4.10" l, .45 pounds
• Binding: Paperback
• 256 pages

Features

• Super - Christian Living
• Primary - Spiritual Growth
• Sub - Prayer
• Author - Hildebrand Lloyd
• Publisher - Bridge-Logos Publishers

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0 of 0 people found the following review helpful.
Spiritual Growth is a Guarantee to All Who Read This Book
By Beverlee Chadwick
I have just completed reading Lloyd Hildebrand's book on Bible Meditations. Daily reading of this book is a huge step up in one's spiritual growth and feeding of the spirit to more than take one through the day. Feeding of God's Word into one's spirit doesn't diminish but up-builds for continual encouragement. The depth of Lloyd Hildebrand's scriptural understanding is reflected in his writing. In chapter 40 of this book subject is spiritual understanding and Mr. Hildebrand writes: " God's Word opens our eyes to spiritual understanding. This is far more than knowledge; it involves following God's way and seeing with His eyes. Spiritual understanding comes from knowing Him, hearing His voice speaking to us, and linking our hearts with His wisdom, Fearing the Lord is the beginning of wisdom and this helps us to know that He is always near to cheer, guide, and instruct us." I heartily recommend this book to all who are seeking to know the Lord and His Word more intimately to His glory and to their spiritual growth, encouragement, contentment and ever increasing faith. I also encourage the reader to purchase the series by Lloyd Hildebrand called "Prayers That Change Things." There are five books in this series at the present time including: Prayers That Change Things, Prayers That Change Things in Your Relationships, Prayers That Change Things in Your Circumstances, Praying the Psalms Changes Things, and Praying the Promises Changes Things. These books are all based on God's promises in His Word and how to apply them to one's daily life. These books are nominally priced to make them easily available for all because their true value is life-changing.

0 of 0 people found the following review helpful.
ANTICIPATE RESOLVING ALL YOUR BIBLE MEDITATION NEEDS
By Rev. Phillip Goldfedder, M.D.
Bible Meditations for All Your Needs
By
Lloyd Hildebrand

The powerful words in this unique book will become spiritually contagious, for you will store them in your heart and mind and share them with others. The word meditation will become familiar to you, as you learn to pause and reflect on God’s words. When you meditate upon the Scriptures, you are actually meditating upon the Lord. His words provide you with a wellspring of spiritual power that is unending.
Don’t forget that Jesus and the Word are really one and the same. Tremendous blessings will come your way, as you learn to defeat the enemy by way of the Word of God. This book reveals God’s plans for your life, and it will help you to get into God’s Word and let His Word get into you.
Lloyd covers forty-five different categories from Acceptance to Victory in these meditations. Each of these is analyzed with a Central Focus, Points to Ponder, and the meditations themselves. The Bible meditations are scriptural thoughts that will guide you in everything you do. Then, at the end of each meditation, there is a list of Scriptures and a word of wisdom, such as “God loves each of us as if there was only one of us” (Augustine).
Whatever you need from God will be found in these meditations. You will learn to trust God’s Word, which will become very much alive to you as you speak these words into existence. Your faith and confidence will grow. This book will lead you to know God personally, and this is the goal for which you were created.

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Each name of God is like a rope, with one end in the Hands of God and the other end in the hands of man. Man calls God through His names and God responds to man through His names as well. In this manner a perfect communication will eventually be established between man and the Divine. This volume of the Expansions series discusses the names of God, understanding them as a key component in man’s relationship with God, the source of life and light.

• Sales Rank: #1291967 in Books
• Published on: 2015-05-21
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x .86" w x 6.00" l, 1.11 pounds
• Binding: Paperback
• 342 pages

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0 of 0 people found the following review helpful.
An excellent read worth picking up by Muslims and non Muslims ...
By Amazon Customer
This book was very illuminating as far as explaining the outer and inner meanings of ALLAHs(God) names and attributes. An excellent read worth picking up by Muslims and non Muslims alike.

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^ PDF Ebook The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament, by Matthew W.

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How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.

• A new historical proposal for how the doctrine of the Trinity first emerged
• Unfolds the story of the God in a uniquely Trinitarian fashion
• Exemplifies the theological interpretation of Scripture
• Shows how and why one can read the Old Testament and the New Testament together as Christian Scripture
• Fresh evidence for an early high Christology

• Sales Rank: #256527 in Books
• Published on: 2015-05-12
• Original language: English
• Number of items: 1
• Dimensions: 6.30" h x .90" w x 9.30" l, 1.40 pounds
• Binding: Hardcover
• 256 pages

Review

"The Birth of the Trinity is a stunningly important book that defies easy categorization. Is it exegetical? Is it theological? Is it historical? The resounding answer to each of these questions: 'Yes, and much more!' Setting aside widespread and long-held views about Christological development or adoptionism, or about Trinitarian theology as an intrusion into biblical faith from Hellenistic philosophy, Bates urges that early high Christology and Christian understanding of the Trinity itself were cultivated through dramatic reading of Israel's Scriptures. For biblical and theological studies alike, this is a compelling game changer." --Joel B. Green, Professor of New Testament Interpretation, Fuller Theological Seminary

"This is a bold and ambitious book that cuts across disciplinary lines as typically perceived, and will certainly (and reasonably) generate debate on a number of the points argued in it. But Bates makes an important contribution in underscoring how early Christians perceived the voice and person of Jesus in their ('Old Testament') scriptures, and in contending that this constituted an important mode of theological reflection along the route to the doctrine of the Trinity." --Larry W. Hurtado, Emeritus Professor of New Testament Language, Literature & Theology, University of Edinburgh

"In this fascinating new study Matthew W. Bates mines a stream of early Trinitarian thinking that has all too often been forgotten. Of particular importance is his attention to the continuities between the New Testament writers own ways of attending to the divine agents at which Israel's Scriptures already hinted, and also to the modes of Trinitarian exegesis that remained central throughout the early Christian period." --Lewis Ayres, Professor of Catholic and Historical Theology, Durham University

"In this bold and erudite study, Matthew W. Bates argues that it was not least by reading the Scriptures (the 'Old Testament') theodramatically, or prosopologically, that Jesus and his followers came very early on to Trinitarian conclusions. Scholars and students will find here a new and exciting way of investigating Christian origins. A landmark book." --Matthew Levering, Perry Family Foundation Professor of Theology, Mundelein Seminary

About the Author

Matthew W. Bates (Ph.D., The University of Notre Dame) is Assistant Professor of Theology at Quincy University in Quincy, Illinois.

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7 of 7 people found the following review helpful.
Groundbreaking research. A fascinating read.
By Zeke
The author of the book of Hebrews identifies Christ as the speaker of this line in Psalm 40: "Sacrifice and offering you did not desire, but a body you prepared for me." How and why did the author identify Christ as the speaker, and to whom was he speaking? Beginning with this puzzle, Matthew Bates evaluates every instance where New Testament authors employ a "dramatic" interpretation of the Hebrew Scriptures, where the persons of the Godhead are considered to be speaking to one another. Bates argues convincingly that this interpretive strategy, which he calls prosopological (person-centered) exegesis, was crucial in forming the early church's understanding of the Trinity. Bates is not afraid to occasionally offer speculative proposals regarding particular passages, with which the reader may disagree, but it is difficult to disagree with his main argument and the center of the book. What makes his case even more compelling is how it brings Irenaues, Origen, and their interpretive methods into the conversation. Their methods are seen to be in continuity with those already being employed by the New Testament authors themselves.

In addition to shedding considerable light on the concept of the Trinity, Bates's insights illuminate contemporary discussions of Christology, atonement, and hermeneutics.

I have rarely been so moved and enriched from an academic book. Bates communicates his insights in lucid prose, with metaphors and turns of phrase that snap ideas into place. Highly recommended reading for scholars and pastors.

4 of 4 people found the following review helpful.
Old Testament Exegesis as Way to Nicaea
By Johnny Walker
Matthew W. Bates continues his project of assessing early Christian interpretive practice in his latest volume, The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. The interdisciplinary/cross-disciplinary nature of his proposal is shown in the endorsements: Joel B. Green (New Testament), Larry Hurtado (Christian origins), Lewis Ayres (theology/patristics, and Matthew Levering (theology). Bates is to be commended at the very least for modeling an approach to the New Testament and early Christianity that takes both its historical location and theological significance seriously.

Bates notes that while there have been many attempts to locate the strands that led to the doctrine of the trinity (seeing it as an imposition of Hellenism, as an outgrowth of monotheism, as an encounter with the historical Jesus, etc.), no one has yet taken account of the way in which it was a certain reading strategy that played a crucial role in bringing about the affirmation of the triune nature of God. The Birth of the Trinity is Bates attempt to bring attention to this constitutive element of early Christian theological practice.

The argument goes that when early Christians read the Old Testament, they often made recourse to a kind of interpretive technique called prosopological exegesis. This was a method that was employed throughout the ancient world, and is explicitly forwarded by church theologians like Justin Martyr and Irenaeus. It is what Bates calls a "person-centered reading strategy" (27). Essentially, it reads Old Testament passages with an eye toward who is speaking, who is be spoken to, and what is being spoken about. Though there was certainly the human speaker, because of early Christian understandings of prophecy, this human speaker could speak as another "person" (prosopos) or "character." Bates writes, "The earliest Christians believed that ancient prophets, such as David or Isaiah, could speak in the character of God the Father, Christ the Son, and others" (34). While the prophets certainly spoke in their own time, within their own historical horizon, they could "slip into a role . . . and perform a speech or dialogue that has already come to pass, is presently happening, or will occur in the future, whether on earth or in the heavens. The speech is functionally a script authored by the Holy Spirit, as in the final analysis it is the Spirit who supplies the words to the prophet, because these words have been, are, or will become a reality when performed" (Ibid).

So alongside this "prophetic setting" is the setting of what the speech itself is talking about, this is what Bates calls the "theodramatic setting." Finally, there is the "actualized setting" which is "the moment at which the theodrama is truly performed, not by the prophet-actor but by the person(s) the prophet was representing in the theodrama" (35).

Bates argues that many of the New Testament writers and Christian theologians of the first few centuries recognized these three settings (of course not in those terms) and interpreted the Old Testament texts accordingly. Thus, they could find in the words of a Davidic Psalm a conversation between the Father and Christ over the nature of his earthly humiliation and resurrection.

The upshot of all this for the history of trinitarian doctrine is that Bates is able to contend that this was crucial in developing the nature of the intra-divine distinction of persons, across all of history. Indeed, this was likely a a major element that led to recognition of the Son's pre-existence. The burden of the book then is to demonstrate that the New Testament does indeed demonstrate this kind of interpretation toward the ends that Bates suggests. Naturally then, he spends most of his time looking closes at passages throughout the New Testament corpus (chiefly St. Paul), drawing out instance of prosopological exegesis.

He arranges these chapters in terms of the "theodramatic setting." Thus, they range from discussion of the pre-temporal life of God to the determination of the mission of the Son, from the Cross to the Resurrection, and ultimately to the final end of all things.

All in all, Bates makes a persuasive case for the presence of prosopological reading in the New Testament. Which in turn suggests that post-apostolic Christians were in continuity with the New Testament writers themselves when they employed person-centered exegesis in developing trinitarian doctrine. This is not to say that all of Bates' exegetical treatments are equally satisfying, yet it is to say that he has effectively demonstrated that contemporary interpreters need to recognize this approach to the biblical texts as apostolic.

NOTE: This book was provided free of charge in exchange for an honest review.

2 of 2 people found the following review helpful.
Birth of the Trinity
By Lindsay
G. K. Chesterton tells the tale of of a man who sails out to discover a new land, only to mistakenly return to England and proceed to plant a British flag in this apparently virgin land. For Chesterton, this allegory captures the adventure of discovery and the familiarity of home. I suspect when studying for The Birth of the Trinity, Matthew Bates had a similar experience to Chesterton’s Englishman, as I certainly did when reading his book.
The Birth of the Trinity

In The Birth of the Trinity, Matthew Bates attempts to prove that the “specific ancient reading technique, best termed prosopological exegesis, that is evidenced in the New Testament and other early Christian writings was was irreducibly essential” to the doctrine of the Trinity (p2, emphasis italicized in original). In other words, what best explains the origin of the Trinity doctrine? For Bates, the answer is the early church engaging in prosopological exegesis of the OT.

However, aside from being a useful term for impressing one’s audience, what exactly is prosopological exegesis? It is a method of interpreting the Old Testament by discovering and assigning persons to the unnamed speakers and/or addressees. Prosopological exegesis (hereafter PE) begins with the recognition that OT prophets climbed through “a divinely ordained tear between heaven and earth” to overhear divine conversations (Isaiah 6, Daniel 7). PE is seen in Peter’s reading of Psalm 16 (Acts 2:25-32). Peter recognized David was writing the words of Christ as a Spirit-empowered prophet, and so he read the Psalm as “containing a real future conversation between the Father and the Son” (p6). Peter did not read the Psalm typologically, as if Psalm 16 contained David’s own experience and foreshadowed Christ. Rather, he read it prosopologically: David’s own experience was distinctly unlike that of the speaker in Psalm 16 (Acts 2:29), so David must be enacting the person (Gk. prosopon) of another. Discerning these occurrences is the heart of PE.

After introducing PE and its implications for the history of Trinitarian doctrine, The Birth of the Trinity discovers instances of PE in the New Testament and the early church (e.g. Irenaeus, Justin Martyr, Ps-Barnabas and Tertullian). Chapter 2 uncovers Trinitarian conversation before creation in Psalm 2, 110, Isaiah 42, and Genesis 1:26. Chapter 3 explores conversations pertaining to the Son’s mission in Psalm 40, Mal 3:1, Isaiah 61:1-2, and Isa 42:1-9. Chapter 4 finds dialogue regarding the Son’s death in Psalm 69, Isaiah 65:1-2, and Psalm 22. In chapter 5, the Son is rescued from death to praise His Father in Psalm 22, Isaiah 8:17-18, Psalm 116, Psalm 18, and Psalm 16. Chapter 6 finds Christ’s enthronement and conquest, in addition to the new creation, in Psalm 2, 110, 45, and 102. Along the way, Bates explores questions related to PE, such as the eunuch’s question regarding the true speaker of Isaiah’s prophecy (Acts 8:32-33; Isa 53:7-8) or the nature of the Son’s forsakenness in Psalm 22. Chapter 7 asks the natural next questions: was this a faithful reading of the Scripture? and even more provocative, ought we emulate it? Bates recognizes that this question is not unprecedented; the early church set forth guidelines for faithful utilization of PE in response to Gnostic PE (yes they did it too!). Bates then answers both questions with a qualified yes, offering his own guidelines.
Evaluation

As for the origins of the Trinity doctrine, The Birth of the Trinity has much explanatory power. I eagerly await the ripples the book will cause in scholarship. For one, theologian Fred Sanders already highly praised the work. Bates’ proposal is provocative and I expect to see many others picking up his baton and running further down the unexplored track.

Bates’ PE approach raises some questions as to how we ought interpret the original OT passage. First, must a passage only have one referent? If for example Psalm 18 is David speaking in the voice of the Christ, then what should we make of the Psalm’s appearance in 2 Samuel 22, where it is (apparently) applied to David’s life? Can David not be speaking of himself and the Christ? Second, if PE is a faithful reading of the OT, should (and if yes, then how should) one go back and read the OT passage in light of the NT’s connections with Christ? Third, if the NT reads a portion of a Psalm as about Christ using PE, ought we consider the whole Psalm as about Christ? These questions are not criticisms of the book so much as evidence of a highly stimulating read that ought to provoke fruitful reflection and research.

Aside from my near-absolute praise for The Birth of the Trinity, I have a few small complaints. First, though Bates is to be applauded for staying focused on presenting his unique thesis, I would have appreciated more representation and even critique of differing exegetical conclusions on a given passage before Bates provided his own. This would have helped clarify Bates’ own views whilst undermining the alternatives; poking prevailing interpretations in the eye before delivering the rhetorical KO of Bates’ exegetical blindsides (all done in Christian love, of course). Along with this, how the NT’s interpretations stood in relation, whether agreement or contrast, with prevailing contemporary interpretations of these same passages would be welcome. How did Second Temple Jews interpret these texts? Can we find instances of PE there? Of course, this would have resulted in a much larger book. Lastly, on that note, I just wish the book were longer; I want more!
Conclusion

The Birth of the Trinity is clearly written, compellingly argued, and for me, a thrilling and stimulating read. I am thoroughly convinced that the NT uses PE, and this has opened up these texts again for me in a refreshing way. Along with insights into the Trinity, virtually every page has creative and provocative exegetical insights. What’s more, PE has vast implications: including the NT use of the OT, Messianic fulfillment, Christology and Trinitarianism. The implications of Bates’ work are not simply intellectually stimulating, however; they reveal a personal Triune God. They reveal impassioned conversations between a Father who, for example, provides a body for His Son to accomplish redemption (Ps 40), and a Son who willingly substitutes Himself to receive the blows directed at His Father (Ps 69).

The Birth of the Trinity is unique for simultaneously discovering a dusty overlooked interpretative tool and also pioneering a bold way forward in scholarship. Much like Chesterton’s Englishman who discovered England, this is both a deeply rooted, traditional, and orthodox reading, and also a creative and exciting new method with “rich Trinitarian fruit […] that has not yet been plucked by scholarship” (p6-7). The fruit is so abundant that this is without a doubt one of the best books I’ve read this year, and surely to be in my top five reads of the year. Though the Oxford University Press hardback is pricey, be on the lookout for the much more affordable paperback edition in September.

Many thanks to Ofxord University Press who provided a review copy.

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