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Theology as Retrieval: Receiving the Past, Renewing the Church, by W. David Buschart, Kent Eilers
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"Tradition is the living faith of the dead." ―Jaroslav Pelikan The movement to retrieve the Christian past is a mode of theological discernment, a cultivated habit of thought. It views the doctrines, practices and resonant realities of the Christian tradition as deep wells for a thirsty age. This movement across the church looks back in order to move forward. David Buschart and Kent Eilers survey this varied movement and identify six areas where the impulse and practice of retrieval has been notably fruitful and suggestive: the interpretation of Scripture, the articulation of theology, the practices of worship, the disciplines of spirituality, the modes of mission and the participatory ontology of Radical Orthodoxy. In each area they offer a wide-angle view before taking a close look at representative examples in order to give finer texture to the discussion. More than a survey and mapping of the terrain, Theology as Retrieval inspires reflection, practice and hope.
- Sales Rank: #1916941 in Books
- Brand: InterVarsity Press
- Published on: 2015-05-15
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .80" w x 6.00" l, 1.00 pounds
- Binding: Paperback
- 319 pages
Review
"In Theology as Retrieval: Receiving the Past, Renewing the Church, David Buschart and Kent Eilers (professors of theology at Denver Seminary and Huntington University respectively) offer the first comprehensive, book-length treatment of theological retrieval as a contemporary movement. . . . We should be grateful for their intelligent and articulate contribution, and eager to join in ourselves as the conversation moves forward." (Gavin Ortlund, The Gospel Coalition, July 21, 2015)
"God has been at work in the church's reflections and practices for centuries. How can modern Christians wisely and discerningly retrieve and transmit these riches so they continue to feed us today? David Buschart and Kent Eilers answer this question by delving into six key areas of the church's tradition―Scripture, theology, worship, spirituality, mission and cosmos―and cogently explain and explore current efforts at the art and science of retrieval and transmission in each of them. This is an extremely helpful and learned book and will prove to be valuable to a broad audience." (Christopher A. Hall, Distinguished Professor of Theology, director of academic spiritual formation, Eastern University)
"Theology as Retrieval offers an intriguing and carefully grounded typology of contemporary Christian writers who are intent upon reception from past Christian witness for the renewal of God's people. The book begins by wisely situating retrieving theology in media res―as already part of the reception and transmission of the deposit of faith―and by insisting that what is delivered to God's people is not simply conceptual, but 'the personal presence of God in Christ.' Here is a book that will be of great interest to Christians who are wondering about the many 'ancient Christian future' quests that are emerging in the areas of Scripture, theology, worship, spirituality, mission and 'reclamation of the cosmos' (i.e., radical Orthodox thinkers). The book is wide-ranging and imaginatively conceived, using metaphors as varied as jazz improvisation and genetics, and fastening upon both academic and popular quests for Christian roots. Though naturally shaped by its social location within evangelicalism―for example, little is made of the imaginative Eastern Orthodox neo-patristic synthesis, or the North American adaptation of monastic ideals to Orthodox family life―it commends itself as an informative and challenging analysis to readers of various Christian backgrounds. Especially welcome is its closing embrace of scholarly askesis: humble critique of the past, attending carefully to the present and faithfully waiting for the Lord to act." (Edith M. Humphrey, William F. Orr Professor of New Testament, Pittsburgh Theological Seminary)
"In recent decades, a wide range of scholars have sought to retrieve voices from the church's history to open up creative possibilities that move beyond the polarities and dead-ends of the present. Theology as Retrieval is the only book that provides a map to the diverse literature that has resulted. It surveys and critically probes this recent literature as it relates not only to theology, but to worship, spirituality and mission as well. Buschart and Eilers provide a valuable resource for the renewal of the church's life and witness today!" (J. Todd Billings, Gordon H. Girod Research Professor of Reformed Theology, Western Theological Seminary, Holland, MI)
"Theology as Retrieval avoids the temptation either simply to revile the past (chronological snobbery) or to relive it (chronological stubbornness). Eilers and Buschart instead prove themselves to be 'golden retrievers' who listen to the past in order theologically to discern the way forward. Rather than being embarrassed by the doctrines and practices of our premodern forbears, they discover an embarrassment of riches that continue to fund the church's doctrine, worship and mission." (Kevin J. Vanhoozer, research professor of systematic theology, Trinity Evangelical Divinity School)
"Buschart and Eilers have provided the church with an invaluable resource: a guide―a primer, one might say―for emerging theologians who recognize that the theological task is found in counterpoint between continuity and discontinuity. This kind of work requires discernment, and this is precisely what this publication will offer―a guide to effective discernment in drawing on the wisdom of the past for the theological vision and challenges of the church of tomorrow." (Gordon T. Smith, president and professor of systematic and spiritual theology, Ambrose University)
"This overview of recent projects of retrieval of the Christian tradition demonstrates their growth both in scope and in depth. But Buschart and Eilers do more than just making clear that theologies of retrieval are here to stay. By putting forward key instances of theological retrieval, they offer a salient contribution to the church's maturation in faithfully passing on the deposit of the Christian faith." (Hans Boersma, J. I. Packer Professor of Theology, Regent College)
"Thinking in the present is often animated, enriched and healed by thinking through the past; this book tells its readers why and how this is so." (John Webster, professor of divinity, University of St. Andrews)
About the Author
W. David Buschart (PhD, Drew University) is associate dean and professor of theology and historical studies at Denver Seminary. He is the author of Exploring Protestant Traditions: An Invitation to Theological Hospitality and is coeditor of and a contributor to Scholarship, Sacraments, and Service. He has published a number of articles, essays and book chapters and is a member of the American Academy of Religion and the Evangelical Theological Society. Buschart served in the theology department at Canadian Theological Seminary from 1988 to 1998 and also served as acting dean of the faculty for one year. He was a founding member of the Research Science and Ethics Advisory Committee at Wascana Rehabilitation Centre in Regina, Saskatchewan and is also the founder of Credo Consulting, a theological consulting firm. He and his wife Nancy are active members of the Cherry Creek Presbyterian Church in Greenwood Village, Colorado.
Kent Eilers (PhD, King's College, University of Aberdeen) is associate professor of theology at Huntington University in Huntington, Indiana. He is the author of Faithful to Save: Pannenberg on God's Reconciling Action and the coeditor of Sanctified by Grace: A Theology of the Christian Life. His essays have appeared in publications such as Teaching Theology and Religion, American Theological Inquiry and Christianity and Literature. His research interests include the doctrine of the Christian life, the place of traditions and the Great Tradition in the church, theological method and the theology of Wolfhart Pannenberg. He and his wife Tammy have two daughters.
Most helpful customer reviews
0 of 0 people found the following review helpful.
A Good Read with Many Avenues to Explore
By J.W. Wartick
Theology as Retrieval is an exploration of how theologians might look to the past to gain applicable insights into today’s challenges. It is more than that, though. There are several specific aspects of theological retrieval that are addressed in the book from a variety of angles.
After a robust introduction that outlines what is meant by retrieval of theology and the different ways this is being brought about, there are individual chapters on various topics around which retrieval is centering. These are scripture, theology (broadly), worship, spirituality, mission(s), and cosmos. Each chapter has a question that is being addressed by many of the projects, examples of how retrieval is taking place in this specific area, and some of the results of retrieval in that field.
For example, the chapter on worship asks the question “Whose House is This?” Then, it traces various responses to the question, whether various Protestant positions or a Roman Catholic perspective. Next, specific examples of how churches went about creating worship spaces alongside their own explorations of Christian thought from the past about the place of worship. Finally, a few concluding remarks are offered about how retrieval is being done in the area of worship.
The layout thus allows for readers to pick and choose sections to read while continuing to gain different insights into how retrieval is being done. I found the chapters on worship and spirituality to be particularly enlightening. Buschart and Eilers offer not only examples of retrieval but also serve these up almost as morsels to whet the appetite for more. Throughout the book, there is a sense that there is a vast wealth of knowledge waiting to be retrieved and that the work is only being begun. I think this is an accurate portrayal of the state of theological recovery.
After the meaty introduction, the authors tend to take a kind of show, don’t tell approach to the activity of theological retrieval. The examples used are often quite robust, but I was left at times wondering whether it would have been more helpful to add another chapter on how exactly readers might go about their own activity of theological retrieval. The basics are provided in the introduction, and the examples also give several ways of how others have done so, but it would have been nice to have a more substantive overview of methodology.
Theology as Retrieval is a good read with plenty of avenues to explore. Readers will likely experience a yearning to enter into conversation with theologies of the past, and the authors provide some avenues to pursue this research. As far as methodology, however, readers will have to develop their own or try to adapt one from the glimpses provided in the book.
The Good
+Uses plenty of examples to highlight areas of retrieval
+Suggests ways to apply the concepts from the book to the church
+Highlights importance of past theologians
The Bad
-Use of examples sometimes extremely brief
-Could have used more conceptual framework
Disclaimer: I was provided with a review copy of the book from the publisher. I was not asked to give any specific kind of feedback whatsoever.
0 of 0 people found the following review helpful.
Theology always begins In the Middle
By Michael Philliber
Much of the early Reformation theologians and pastors followed a trail that had been cut out before their day; ad fontes (to the sources). It wasn’t just a hip renaissance slogan, but had been pursued by earlier generations, with sometimes more and sometimes less reliability. The sources that were returned to were the church’s pastors and theologians from bygone eras. The goal was to look back for the sake of the church’s present and the direction of the church’s future. This procedure now has a name: retrieval. W. David Buschart, associate dean and professor of theology and historical studies at Denver Seminary, and Kent D. Eilers, associate professor of theology at Huntington University in Huntington, Indiana, have pulled together a fine work to help guide in this process, “Theology as Retrieval: Receiving the Past, Renewing the Church.” Their 319 page paperback is a book written by theologians that will be enjoyed by theologians and the theologically trained. The authors repeatedly remind their readers that retrieval “entails the church of yesterday helping the church of today to think, speak and act rightly” (32), and those who pursue it are “attending to the past as they respond to the needs of the present. In one way or the other, each looks back to move forward” (257).
“Theology as Retrieval” examines three broad areas where the method of retrieval is being worked out: “formal matters—Scripture and the task of theology; the inner life—worship and spirituality; and the outreach of the church—mission and presence in the world” (39). In each of the subcategories the authors engage with those who are focused on practicing retrieval in a given topic. The purpose is not to create a rigid template for doing retrieval, but to “uncover the logic of retrieval in six areas of contemporary theological reflection in order to cultivate discernment about the use of tradition in Christian theology today” (14). With regard to Scripture, Buschart and Eilers look into John Webster, Kevin Vanhoozer, Matthew Levering, Darren Sarisky, in addition to R.R. Reno and J. Todd Billings as they practice various versions of Theological Interpretation of Scripture. Likewise, when addressing theology for the Christian life and life in the Trinity, the authors examine Ellen Charry, Matthew Boulton, Hans Boersma, Fred Sanders and Douglas Fairbairn. Then they move on to consider worship, and worship architecture, with Robert Webber, Shane Clairborne, Jonathan Wilson-Hartgrove, Enuma Okora and others, while reviewing four case studies of retrieval in worship. Next, the subject of spirituality brings the reader to hear from a host of authors, including Bruce Demarest, Glen Scorgie, Richard Foster and Gayle Beebe, and to explore Tom Schwanda’s “Soul Recreation” and Gary Neal Hansen’s “Kneeling with Giants.” Next comes mission, and specifically, five expressions of the new monasticism, listening to Scott Bessenecker, Michel Casey, Dennis Okholm, Benet Tveldten, Aaron Milavec, Andy Freeman, Peter Grieg, Jonathan Wilson-Hardgrove and Etienne Wenger. Lastly, Buschart and Eilers tackle the cosmos – “the entire created realm in its relation to God and all the varied instances of meaning-making that spring from embodied human life” (222) – with a concentrated gaze on the way Radical Orthodoxy, and especially John Milbank and Catherine Pickstock play tradition like a jazz improvisation.
After scrutinizing the numerous authors who are employing retrieval in specific theological loci, “Theology as Retrieval” concludes with some lessons learned. First, retrieval is motivated because of the corrosive effects of modernity on genuine Christian faith and practice and the perceived inadequacies in current resources (258-9). Next, history is viewed as an arena of divine action, which means that there are resources in our Christian past that can be recruited to aid the Christian present (259-60). This leads to the confident conclusion that the specific language and “conceptual resources” that the church formulated throughout the millennia deserve, at the very least, respectful and thoughtful regard (260-2). Subsequently, those who inhabit retrieval seek to perform theology by being shaped, coached, guided and sustained from the life, liturgy and multigenerational and ecumenical intercommunity of the church (262-6). Finally, practitioners of retrieval recognize the continuity and discontinuity between the Christian past, present and into the future (266-9)
“Theology as Retrieval” works from the premise that “theology always begins in the middle” (278). Wherever we are in the timeline of God’s story, we need the aid of the past to reinforce our confidence in the Faith, release us from our modern captivities, and re-center us on the liberating Gospel of Christ in the present, so that we can profitably pilot a course through the prospective future. Though this is a seminary level resource, the material will benefit most thoughtful readers. It is a book worth purchasing and reading!
My thanks to IVP Academic and InterVarsity Press for the free copy of “Theology as Retrieval’ used for this review.
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