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The Great Mother: An Analysis of the Archetype (Princeton Classics), by Erich Neumann
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This landmark book explores the Great Mother as a primordial image of the human psyche. Here the renowned analytical psychologist Erich Neumann draws on ritual, mythology, art, and records of dreams and fantasies to examine how this archetype has been outwardly expressed in many cultures and periods since prehistory. He shows how the feminine has been represented as goddess, monster, gate, pillar, tree, moon, sun, vessel, and every animal from snakes to birds. Neumann discerns a universal experience of the maternal as both nurturing and fearsome, an experience rooted in the dialectical relation of growing consciousness, symbolized by the child, to the unconscious and the unknown, symbolized by the Great Mother.
Featuring a new foreword by Martin Liebscher, this Princeton Classics edition of The Great Mother introduces a new generation of readers to this profound and enduring work.
- Sales Rank: #132369 in Books
- Published on: 2015-05-04
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 1.60" w x 5.50" l, .0 pounds
- Binding: Paperback
- 432 pages
Review
"Neumann's creative intuition has enabled him to read in these records of the past a content and meaning that throws a beam of light on the psychological history of [hu]mankind."--Journal of Analytical Psychology
About the Author
Erich Neumann (1905-60), a psychologist and philosopher, was born in Berlin and lived in Tel Aviv from 1934 until his death. His books include The Origins and History of Consciousness, The Fear of the Feminine, and Amor and Psyche (all Princeton). Martin Liebscher is senior research fellow in German and honorary senior lecturer in psychology at University College London.
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2 of 2 people found the following review helpful.
A JUNGIAN PRESENTS THE ARCHETYPE OF THE ‘DIVINE FEMININE’
By Steven H Propp
Erich Neumann (1905-1960), was a Jungian psychologist, philosopher, and author; he also wrote books such as The Origins and History of Consciousness, The Fear of the Feminine, Depth Psychology and a New Ethic, Amor and Psyche, etc. [NOTE: page numbers below refer to the 379-page plus 185 B&W plates paperback edition.]
He wrote in the Preface to this 1955 book, “In this book we have attempted a structural analysis of an archetype; we have striven to show its inner growth and dynamic, and its manifestation in the myths and symbols of mankind. Such an understanding is one of the central needs of analytical psychology. For, in both a theoretical and a practical sense, it is very hard for those who have not experienced the reality of the archetype by undergoing analysis to understand what depth psychology means by an archetype… Our exposition does not deal with the archetype in general, but with a specific archetype, namely, that of the Feminine or… the Great Mother… The investigation of the special character of the feminine psyche is one of the most necessary and important tasks of depth psychology in its preoccupation with the creative health and development of the individual… The experience of the archetypal world leads to an inner form of humanization that… will perhaps one day prove more reliable than the form of humanism known to us up to now, which is not grounded in depth psychology.”
He notes that the Great Mother “was worshipped and portrayed many thousands of years before the appearance of the term.” (Pg. 11) He points out that “the elementary character of the Archetypal Feminine is far from containing only positive features… the Archetypal Feminine is not only a giver and protector of life but… she is the goddess of life and death at once.” (Pg. 45)
He clarifies, “The archetypal image of the Great Mother lives in the individual as in the group, in the man as well as the woman. When therefore we say that the matriarchal world precedes the patriarchal world, we are not referring to a sequence of sociological structures, such as that set up by Bachofen [Mother Right].” (Pg. 91)
He states, “The Great Mother fills the universe and the earth with fertility and abundance, and tends to be characterized by a naturalistic, ‘sensuous’ form, while her aspect as ruler over the spirits and the dead favors forms stressing the unnatural, unreal, and ‘spiritual.’” (Pg. 108) Later, he adds, “Body-vessel and mother-child situation---the positive elementary character of the Feminine---spring from the most intimate personal experience, from an experience that is eternally human; and even when it is projected into the ends of heaven and earth, it preserves its closeness to the central personal phenomenon of feminine life.” (Pg. 147) But has also adds, “Blood sacrifice and dismemberment belong to the fertility ritual of the Great Mother. Both fecundate the womb of the earth…” (Pg. 189)
He observes, “It was [Robert] Briffault [Marriage-Past and Present, The Mothers] who discovered the fact (which is still insufficiently recognized) that early culture is in very high degree the product of the female group, and that the relative sedentariness of the matriarchal community of mothers and children was bound to provide a biological, psychological, and sociological force for the ‘ennoblement’ of the original natural state.” (Pg. 281)
He asserts, “The goddess is therefore not only the queen of the ennobled fruit of the soil but also of the spirit matter of transformation that is embodied in the wine. Thus the transformative character of the Feminine rises from the natural to the spiritual plane. The culture-bringing primordial mysteries culminate in a spiritual reality that completes the mystery character of the Feminine.” (Pg. 287)
He concludes, “The Archetypal Feminine in man unfolds like mankind itself. At the beginning stands the primeval goddess, knowing nothing but the secret of her womb; at the end is Tara, in her left hand the opening lotus blossom of psychic flowering, her right hand held out toward the world in a gesture of giving.” (Pg. 334) He continues, “The Great Goddess… the archetypal unity and multiplicity of the feminine nature---is the incarnation of the Feminine Self that unfolds in the history of mankind as in the history of every individual woman; its reality determines the individual as well as collective life. This archetypal psychical world which is encompassed in the multiple forms of the Great Goddess is the underlying power that even today… determine the psychic history of modern man and of modern woman.” (Pg. 336)
This book will be of interest to a variety of readers: Jungians; feminists; matriarchal theory supporters; those interested in archetypal and depth psychology, and even archaeologists.
0 of 0 people found the following review helpful.
Tiny Font Makes it Hard to read this great book
By Patricia H.
This is not a review about the book but the font used by Princeton University Press. It is so small that I have to use a magnifying glass to read it. This is an fyi for readers.
0 of 0 people found the following review helpful.
Excellent scholarship.
By Kaay Grosso
I wish he had lived long enough to write the companion he had planned. Excellent scholarship.
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