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Americans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects.
In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity.
As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
- Sales Rank: #696756 in Books
- Published on: 2015-05-06
- Released on: 2012-04-23
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .90" w x 6.00" l, .0 pounds
- Binding: Paperback
- 264 pages
Review
“With sound scholarship and deep research, Porterfield offers a fresh interpretation of the symbiotic relationship between evangelical popular religion and libertarian politics in the early republic. I am confident that Conceived in Doubt will take its place as a seminal work in the study of American religion and politics.”—Franklin Lambert, Purdue University
“Amanda Porterfield convincingly challenges Nathan Hatch's assertions in his The Democratization of American Christianity, contending that Hatch over-emphasized evangelical aversion to religious and political authority. . . . Porterfield shows that nineteenth-century evangelicals’ stance towards political authority was manipulation for religious purposes and enlightens readers about evangelical Christianity and politics during this era, as well as the relationship of the two to one another. Highly recommended” (Choice)
“Amanda Porterfield’s subtle study of religio-political formations, intellectual virtue, and declension narratives marks a needed contrast to the tide of amateurish history and bloviations about the colonial era . . . Conceived in Doubt is a fresh inquiry into the emergence of the independent category 'religion' in American political life.”
(Jason Bivens Religion in American History)
"Amanda Porterfield is a rare historian and Conceived in Doubt is a gem of a book. She dives directly into the fear, doubt, and skepticism that Americans drank widely in the early national period and finds that religion did not save them, but contained them. The new evangelicalism of the era corralled doubt and then used it to create new definitions of religion and politics. In the process, they carved a space for themselves while carving others to pieces. Conceived in Doubt is a brilliant work. By forcing us to reconsider the relationship between religion and politics in the early republic, it helps untangle some of the knots that continue to lace them together today." (Edward J. Blum author of Reforging the White Republic)
“With sound scholarship and deep research, Porterfield offers a fresh interpretation of the symbiotic relationship between evangelical popular religion and libertarian politics in the early republic. I am confident that Conceived in Doubt will take its place as a seminal work in the study of American religion and politics.”—Franklin Lambert, Purdue University
(Franklin Lambert Purdue University)
“In this lively and provocative book, Amanda Porterfield counters the now commonplace notion that evangelicalism in post-revolutionary America served as an anti-authoritarian and democratizing force. Instead, Porterfield finds that evangelical groups fueled a culture of anxiety, mistrust, and bitter partisanship that paved the way for an eventual assertion of political authority. Conceived in Doubt covers much ground in cultural and political history, marshaling a wide array of evidence for Porterfield’s innovative claims about the relationship of evangelical religion and politics in the early United States. The book should gain a wide readership and point scholars in productive new directions.” (Kirsten Fischer University of Minnesota)
“I welcome Amanda Porterfield's book for its originality and scope. It will stimulate students and scholars to rethink the evangelical movement in America, including the manner in which it provided a sense of security in the face of frequently dismaying circumstances.” (Daniel Walker Howe Church History)
"Sobering. . ." (North Carolina Historical Review)
"The author enlightens readers about evangelical Christianity and politics during this era, as well as the relationship of the two to one another. A challenging read for the layperson, her book is nonetheless valuable for the fresh perspective it provides. Highly recommended." (Choice)
“Porterfield approaches her topic with understandings drawn from religious history and religious studies. Her evidence thus ranges broadly to take in the experiences of a wide array of people in the new nation, even making use of fiction to trace evolving perceptions. The work is well-theorized and traces interesting connections between religious culture and the larger culture of which it was a part. . . . Porterfield is particularly helpful in pushing our perspective to consider religious struggles in the very early republic.” (Politics and Religion)
About the Author
Amanda Porterfield is the Robert A. Spivey Professor of Religion and professor of history at Florida State University.
Most helpful customer reviews
6 of 6 people found the following review helpful.
The Codependence of Religion and Politics in the Early U.S.
By Frank Bellizzi
According to the author, historian Amanda Porterfield, this book is about "religion's powerful relation to American politics." More specifically, it's about "the codependence of libertarian politics and evangelical religion in the formative era of American politics and religion" which, she says, "has not received the attention it deserves." Okay, even more specifically, this book is a take down of Nathan O. Hatch's much-loved modern classic, The Democratization of American Christianity. As Porterfield sees things, "misrepresenting evangelicalism as antiauthoritarian and disregarding the connection between the evangelicalism and the growth of slavery and invasion of Indian lands, Hatch did as much to mask the developing relationship between religion and politics as to reveal it" (p. 11).
Porterfield seems to be saying that the growth of religion in the early republic was not so much the result of the democratization of truth, but rather the resolution, and sometimes the management, of doubt. The last sentence of her Introduction reads: "With doubt the cultural sickness that religion nursed, religion thrived as a way to interpret, relieve, and feed it" (13).
Contrary to Hatch--a graduate of a Christian college (Wheaton), who wrote his book during the Reagan Administration--the growth and strength of conservative protestantism in the U.S. was not simply the result of American political freedom. Instead, as rationalists and skeptics like Jefferson and his ilk warmed up to conservative protestants, a sort of quid pro quo emerged. Jeffersonians backed off of their public suspicions of supernaturally-revealed religion, while the religionists, Baptists and especially Methodists in this case, were expected to back off of their opposition to citizens' control of property (i.e., slaves). That's just one of Porterfield's lines of argument, one of the better ones in my opinion.
So why did I give this book four stars? It's an impressive achievement, and I learned a lot from reading it. But there are times when Porterfield distorts things in order to make them fit her thesis. The best (or worst) examples of this show up in Chapter Three, which includes a skewed reading of the 1801 Cane Ridge Revival.
Overall, this is an interesting, significant contribution to the study of religion and politics in the early republic.
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